Review of Bauckham, Richard. “The Parable of the Royal Wedding Feast (Matthew 22:1-14) and the Parable of the Lame Man and the Blind Man (Apocryphon of Ezekiel).”

Bauckham, Richard.  “The Parable of the Royal Wedding Feast (Matthew 22:1-14) and the Parable of the Lame Man and the Blind Man (Apocryphon of Ezekiel).” Journal of Biblical Literature 115 (Autumn 1996): 471-88. [Christian/Theology/Marriage]

The Parable of the Royal Wedding Feast in Matthew 22:1-14 shares a general theme of the wedding of a king’s son with a rabbinic parable of the Lame Man and the Blind Man.  This article seeks to make the point that many Jewish and Christian parables are misinterpreted by those who ignore the first step of interpretation which is to determine that all elements of the story contribute to a coherent plot.  He argues that in the parables which are the subject of this study do possess a coherent plot.  There is little here of value regarding understanding the wedding symbolism.  The most important insight in this respect regards the man without a wedding garment.  “Wearing festal garments indicated one’s participation in the joy of the feast.  To appear in ordinary, soiled working clothes would show contempt for the occasion, a refusal to join in the king’s rejoicing. …this is no ordinary act of dishonor to a host but a matter of political significance.” (p. 486)  He concludes by arguing that the point of the parable is that the king is trying to furnish the wedding banquet with worthy guests, but the man without the garment is equally as unworthy as those who reject the invitation. , because of his contempt.

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